PROLOGUE
A great and a beautiful poem from a Great Poet and a Sufi
- Mevlana Jalaluddin Rumi-
[May ALLAH S.W.T. be Pleased upon his Soul]
HEARKEN to the reed-flute,
how it complains.
Lamenting its banishment
from its home:
“Ever since they tore me
from my osier bed,
my plaintive notes have moved men and women to tears.
my plaintive notes have moved men and women to tears.
I burst my breast, striving
to give vent to the sighs,
is ever longing for the day
he shall return.
My wailing is heard in every
throng,
in concert with them that
rejoice and them that weep.
Each interprets my notes in
harmony with his own feelings,
but not one fathoms the
secrets of my heart.
My secrets are not alien
from my plaintive notes,
yet they are not manifest to
the sensual eye and ear.
Body is not veiled from
soul, neither soul from body,
yet no man has ever seen soul”
yet no man has ever seen soul”
This plaint of the flute is
fire, not mere air.
Let him who lacks this fire
be accounted dead!
‘Tis the fire of love that
inspires the flute, (1)
‘Tis the ferment of love
that possesses the wine.
The flute is the confidant
of all unhappy lovers;
Yea, its strains lay bare my
inmost secrets.
Who hath seen a poison and
an antidote like the flute?
Who hath seen a sympathetic
consoler like the flute?
The flute tells the tale of
love’s bloodstained path,
It recounts the story of
Majnun’s love toils.
None is privy to these feelings
save one distracted.
As ear inclines to the
whispers of the tongue.
Through grief my days are as
labour and sorrow,
My days move on, hand in
hand with anguish.
Yet, though my days vanish
thus,
‘tis no matter, do thou abide, O Incomparable Pure One!' (2)
‘tis no matter, do thou abide, O Incomparable Pure One!' (2)
But all who are not fishes
are soon tired of water,
and they who lack daily
bread find the day very long.
So the “Raw” comprehend not
the state of the “Ripe” (3)
Therefore it behoves me to
shorten my discourse.
Arise. O son! Burst thy
bonds and be free!
How long wilt thou be
captive to silver and gold?
Though thou pour the ocean
into thy pitcher,
it can hold no more than one
day’s store.
The pitcher of the desire of
the covetous never fills,
the oyster-shell fills not
with pearls till it is content.
Only he whose garment is
rent by the violence of love
is wholly pure from
covetousness and sin.
Hail to thee, then, O LOVE,
sweet madness!
Thou who healest all our
infirmities!
Who art the physician of our
pride and self-conceit!
Love exalts our earthly
bodies to heaven,
and makes the very hills to
dance with joy!
O lover,"it was love that
gave life to Mount Sinai , (4)
When "it quaked, and Moses
fell down in a swoon."
Did my Beloved only touch me
with his lips,
I too, like the flute, would
burst out in melody.
But he who is parted from
them that speak his tongue,
though he possess a hundred
voices,
is perforce dumb.
is perforce dumb.
When the rose has faded and
the garden is withered,
The song of the nightingale
is no longer be heard.
The BELOVED is all in all,
the lover only veils Him. (5)
The BELOVED is all that
lives, the lover a dead thing.
When the lover feels no
longer LOVE’s quickening,
He becomes like a bird who
has lost its wings.
Alas! How can I retain my senses about me,
Alas! How can I retain my senses about me,
when the BELOVED shows not
the light of His countenance?
LOVE desires that this
secret should be revealed,
For if a mirror reflects
not, of what use is it?
Knowest thou why thy mirror
reflects not?
Because the rust has not
been scoured from its face.
If it were purified from all
rust and defilement,
It would reflect the shining
of the SUN OF GOD. (6)
O friends, ye have now heard
this tale.
Which sets forth the very
essence of my case.
Mevlana Jalaluddin Rumi - The Masnavi I Ma'navi
1. Love signifies the strong attraction that draws all creatures back to reunion with their Creator.
2. Self annihilation leads to eternal life in our Creator the universal Noumenon,by whom all phenomena subsist.
[Ref : Gulshan i Raz, I. 400]
[Ref : Gulshan i Raz, I. 400]
3. "Raw" and "Ripe" are terms for "Men of externals" and "Men of heart" or Mystics.
4. Alluding to the giving of the law on Mount Sinai.
[Ref: The Holy Quran : vii. 139]
[Ref: The Holy Quran : vii. 139]
5. All phenomenal existences (man incuded) are but "veils" obscuring the face of the Divine Noumenon, the only real existence, and the moment His sustaining presence is withdrawn they at once relapse into their original nothingness.
[Ref : Gulshan i Raz, I. 165]
[Ref : Gulshan i Raz, I. 165]
6. So Bernard of Clairvaux.
[Ref : Gulshan i. Raz, I. 435]
[Ref : Gulshan i. Raz, I. 435]